Gospel chronology research dossier

Chronology of Yeshua's Public Ministry

The ministry is the missing chronological bridge between the birth and crucifixion dossiers. Luke supplies the Tiberian anchor; John supplies the festival sequence; the interpretation of those festivals determines whether 30 CE or 33 CE fits more naturally.

Fixed points and pressure points

Chronological anchors

No individual verse states the ministry's total length. The duration is reconstructed by combining regnal, festival, and Passion data.

AnchorDate or placementWeightChronological significance

Reconstruction A

Compressed ministry ending 7 April 30 CE

This remains the project preference, but the required Johannine assumptions are now stated rather than hidden.

Reconstruction B

Longer ministry ending 3 April 33 CE

This is the principal alternative and fits an ordinary sequential reading of three annual Passovers more easily.

Dependency audit

Why 30 CE and 33 CE remain different models

This matrix shows which assumptions produce each conclusion. It prevents the project preference from being mistaken for a mathematically inevitable date.

Variable30 CE model33 CE modelWeight

Critical comparison

What the chronology can honestly claim

    Project verdict

    30 CE should be described as preferred within a compressed Johannine chronology, not as the inevitable result of Luke 3 plus three ordinary annual Passovers. A straightforward multi-year reading of John gives 33 CE the cleaner ministry-duration fit.

    Research base

    Sources and competing models